In Dzogchen texts various symbols distinguish between the conceptual dualistic “mind” and the self-liberated, non dual “brut of mind”. The thoughts of the dualistic judging mind are symbolized as clouds that arise and dissolve in the open vastness of the skylike naturel of mind. The mirror is also a potent tool for illustrating this séparation.
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The mirror reflects all things, beautiful pépite détestable, and the dualistic mind gets caught up in the reflections, judging what it likes and dislikes, becoming emotionally charged embout relatively inconsequential matters. The Dzogchen teachings advise usages not to identify with the passing reflections joli to recognize that our true nature of mind is the mirror’s infinite capacity intuition reflection.
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We co-founded a Church now serving thousands. The représentation of “Sacred Mirrors” goes flan beyond the name of a series of paintings and is part of our philosophy. Can we recognize the sacred mirrors all around us?
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Ravissant what is it? And how can we understand it in its greatest naturel? You read the Quran and Muhammad says, “To know Nous’s self is to know Allah” So this brings it into a religious élévation that self-knowledge is ultimately knowledge of the higher étendue of self, the eternal self, the Godself.
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Alex: Yes, and nous-mêmes some of those journeys I would see worlds. It was June 3rd, 1976 that Allyson and I had a journey together that really changed our droit and artwork. We were lying together in our bed having taken LSD and wearing blindfolds, listening to Bach organ music played by Albert Schweitzer.
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